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  Ohe Vaisnava Thakura, by Michael Cassidy


Gurudeva Kripa Bindhu by Mayuri Gandharvika dasi


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Sandhini, Samvit, Hladini Explained

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SB 2.6.19 The Lord's energy is divided into three component parts, namely sandhinī, saṁvit and hlādinī; in other words, He is the full manifestation of existence, knowledge and bliss. Purport :  Out of the total manifestations of the sandhinī energy of the Lord, one fourth is displayed in the material world, and three fourths are displayed in the spiritual world. The  Lord's energy is divided into three component parts , namely sandhinī, saṁvit and hlādinī; in other words, He is the full manifestation of existence, knowledge and bliss. In the material world such a sense of existence, knowledge and pleasure is meagerly exhibited, and all living entities, who are minute parts and parcels of the Lord, are eligible to relish such consciousness of existence, knowledge and bliss very minutely in the liberated stage, whereas in the conditioned stage of material existence they can hardly appreciate what is the factual, existential, cognizable and pure happiness of life. The...
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Balarama Tattva

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Are  Ugrasena , whose son was the mischievous  Kaṁsa , and his younger brother still living? Is  Ugrasena  happy? Are  Hṛdīka  and his son  Kṛtavarmā happy? Are  Akrūra ,  Jayanta ,  Gada ,  Sāraṇa  and Śatrujit all happy? How is  Balarāma , the Personality of Godhead and the protector of devotees? PURPORT Hastināpura, the capital of the Pāṇḍavas, was situated somewhere near present New Delhi, and the kingdom of  Ugrasena  was situated in  Mathurā . While returning to Delhi from  Dvārakā ,  Arjuna  must have visited the city of  Mathurā , and therefore the inquiry about the King of  Mathurā  is valid. Amongst various names of the relatives, the name of  Rāma  or  Balarāma , eldest brother of Lord  Kṛṣṇa , is added with the words "the Personality of Godhead" because Lord  Balarāma  is the immediate expansion of  viṣṇu - tattva  as  pra...
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The Mystery of Lord Krishna’s Birth

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Lord Brahma, the first guru in the disciplic succession, confirms what the other authorities have stated. In his prayers to Lord Krishna he addresses Him as the son of the king of the cowherds (pasupangajaya), the son of Maharaja Nanda: “O son of the king of the cowherds, Your transcendental body is dark blue like a new cloud, Your garment is brilliant like lightning, and the beauty of Your face is enhanced by Your gunja earrings and the peacock feather on Your head.” (SB 10.14.1)   Many residents of Mathura believe that Lord Krishna appeared in Mathura, but the residents of Vrindavan know that He was born in Vraja, in Gokula. Yet Srimad-Bhagavatam states that Lord Krishna appeared in the prison house of Kamsa in Mathura as the son of Vasudeva and Devaki and thereafter was carried by Vasudeva to Gokula to be taken as their son by Nanda and Yasoda, in exchange for Yasoda’s newborn daughter, Yogamaya. So, how to solve this mystery? Let us turn to Srimad-Bhagavatam and look more close...
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